Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Thursday, 3 November 2016

November 03, 2016 0

Nawal el Saadawi : Egyptian feminist, author, and acitivist.

 

 

 

“ I just wept, and called out to my mother for help. But the worst shock of all was when I looked around and found her standing by my side. Yes. It was her, I could not be mistaken, in flesh and blood, right in the midst of these strangers, talking to them and smiling at them as though they had not participated in slaughtering her daughter just a few minutes ago.”
 The Hidden Face of Eve, Nawal el Saadawi. 



Nawal el Saadawi is a medical doctor, Egyptian feminist, campaigner against Female Genital Mutilation, she has written fifty books in her lifetime and she was nominated for a Nobel Prize in Literature. she contributed a great deal in the revolution that took place in Egypt, she was surrounded by thousands of young revolutionaries, she shared her knowledge and wisdom with them. Her major characters are ordinary women, through her books she shock, question, and provoke. Nawal el Saadawi has liberated generations of women from the oppression or brainwash they were subjected to, not only in Egypt but throughout the Arab world.

Nawal el Saadawi was born in Cairo, Egypt in 1931, back in the days she was lucky enough to get educated, although her parents wanted to wed her at the age of ten but her mother stood out for her when she refused to get married, she was as all young girls back then circumcised, it is a very painful childhood memory for her. Nawal el Saadawi was good at school, she was acing her classes which allowed her to get into med school unlike her older brother who was lazy and spoiled. Nawal el Saadawi worked for the Egyptian Government as director General for Public Health Education, she also founded a magazine, “Health”, but she lost both of them in 1972 after her public statements and criticism of social norms, and the political regime of the president Sadat.

Nawal el Saadawi’s first book “Women and Sex” was censured, and attacked by fundamentalists and Egyptian society in general. The book brings to light two main topics, female genital mutilation, and   virginity. In the rural areas of Egypt FGM was performed in unsafe conditions which put thousands of young girl’s lives at risk,  in general Nawal el Saadawi expressed her anger and rage toward these inhumane and patriarchal traditions that women pay the price for every day, she cited scientific references concerning clitoris and condemned stripping women of their sexuality with the removal of the clitoris. Moreover, the book also discusses in great length the topic of virginity, which is in the East the thermometer of purity of girls, in Egypt and other Arab countries, girls can get killed if they were not virgins at their wedding night, it is considered to be  disgraceful to the honor of the family. Nawal el Saadawi challenged these traditions on a scientific basis, she shows in her books all kinds of hymns, and how some girls are born without virginity, while some of the others lose it not necessarily through sex since hymns are very fragile in nature, she also attacks these norms. Women And Sex was censured in Egypt, but students and intellectuals specially women found a way to smuggle it and read it secretly, it was a revolution or a turning point on how women perceive themselves, and how they reacted to patriarchal oppression in their environments.

  Nawal el Saadawi is very engaged politically. She was imprisoned,  exiled, and received death threats. She was imprisoned for three months for crimes against the state based on her outspoken political views and criticism, in these months she wrote a book on  a roll of toilet paper with a eyebrow pencil smuggled by a prostitute, the book was titled “Memoirs from the women’s prison”, in 1993 she fled to the US after series of death threats, and during the Arab spring she lived her dream, she said she had dreams of revolution since she was a kid and in 2011 she made the revolution happen along many many other intellectuals, a lot of young Egyptians used to gather around her to learn and debate with her; after the Arab spring a group of young women, most of them are big fans of her writings, founded sort of a book club in which they organize meetings to talk about her books in great length, and she never missed a meeting.

Nawal el Saadawi is called the “ the white demon” amongst fundamentalists. Nawal el Saadawi advocates secularism, specially in her book, “God Resigns in the Summit Meeting”. She believes that all religions, specially monotheistic religions, oppress women, and she considers the revival of Political Islam as a threat to what feminist has fought for in the middle east.

Regarding veil, she said that women don’t chose, it is imposed on them through a process of socialization, she believes that veil is offensive to women. “"What do we mean by choice? It is pressure, but it is hidden pressure – she is not aware of it. I was exposed to different pressures from my sisters. We are all the products of our economic, social and political life and our education. Young people today are living in the era of the fundamentalist groups."

Nawal el Saadawi was married three times, and she lives alone in an apartment in Cairo, not near from Maydan Tahrir. Regarding her first husband she said, “No, no, that’s the problem. My first husband was a great man, my colleague in the medical college. He was fascinating, and he was the father of my daughter. My father didn’t want me to marry him because he had gone to Suez to fight the British. But then [after Suez] the guerrilla fighters were betrayed, many of them imprisoned. This crisis broke him, and he became an addict. I was told that if I married him, he might stop his addictions, but he didn’t. He tried to kill me, so I left him.”.
about her second husband, “He was a man of law, very patriarchal.
I am not really fit for the role of a wife, you must be sure of that.”
Regarding her third husband whom she loved and lived with for long she wrote, “My third husband [Sherif Hatata], the father of my son, was a very free man, a Marxist who’d been imprisoned. I lived with him for 43 years, and I told everyone: this is the only feminist man on earth. And then I had to divorce him, too. He was a liar. He was having relations with other women. oh, the complexity of the patriarchal character. He wrote books about gender equality, and then he betrayed his wife. Ninety-five per cent of men are like that, I’m sure.”

Nawal el Saadawi was at the center of international attention last year after she was nominated for a Nobel Prize In Literature, but she had been invited to lecture in the US, England and Germany as well as other European and Arab countries, she was even offered asylum, but she refused. She insists on fulfilling her role as an intellectual in her beloved country, Egypt. She is a fighter, a brave women, and a radical activist.

The following article is an introductory insight on Nawal el Saadawi, and it is the beginning of a series of readings of Middle Eastern, North African and Arab Feminists and writers, next one is an analysis of Nawal el Saadawi’ s book “Women At Point Zero. Stay tuned.

Constructive criticism is highly welcomed. 

Tuesday, 1 November 2016

November 01, 2016 0

Beat Generation Impact On Moroccan Youth






  " I saw the best minds of my generation destroyed by madness, starving hysterical naked,
dragging themselves through the negro streets at dawn looking for an angry fix,
angelheaded hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of night,
who poverty and tatters and hollow-eyed and high sat up smoking in the supernatural darkness of cold-water flats floating across the tops of cities contemplating jazz,
who bared their brains to Heaven under the El and saw Mohammedan angels staggering on tenement roofs illuminated,
who passed through universities with radiant cool eyes hallucinating Arkansas and Blake-light tragedy among the scholars of war,
who were expelled from the academies for crazy & publishing obscene odes on the windows of the skull. " Howl, Allen Ginsberg



Two years ago I was quite depressed, I had been undergoing a rough breakup, my mood was very suicidal in away, nihilist to an extent until I discovered Allen Ginsberg and it was the best thing that ever happened to me. By the time I had an online friend ho had this middle-aged bearded man on his facebook cover picture, with a link to HOWL, I was raging with curiosity to discover more about the mysterious hippie, he looked so free, independent, and careless, my friend later on advised me to read Howl, the first time I was taken by the Jazzy Rhythm, later on while I was confiding my misery to my friend, he said that I should listen to the recorded Howl, and read it along out loud, and feel the words running through my veins.

Beat Generation or Beat Movement is the result of political, economic and literary frustration, it is a generation that sought liberation from all these constraints, and wanted to get rid of formal ways of dealing with poetry, they were politically engaged, and most of them were drop outs, or jobless. Beat stands for weary, and it also connotes a musical sense, a spiritual movement. Inclusiveness of the beat generation. Popular culture.

the beat generation relationship with the hippie movement. Basically, the hippies are the result of the beat generation, the term hip was first used by Allen Ginsberg, and Jack Kerouac. Also, both movements share the same values which are love, peace, and liberation. The hippies wanted to alienate themselves from the standard American way of living, and the protested by dropping out of society, by living in communal groups, or the cult of traveling or going into the wilderness. Actually wilderness represented the primitive, natural, and authentic way of living they felt they needed in order to feel spiritual and meaningful, on the hand one can easily notice the second hand store clothes, the unshaved beards and long haired males and females in addition to the spread of naturist culture and behavior, on the other hand the hippies and beat generation engagement were all against the modern destructive consumerist culture and the Vietnam war, most hippies were vegetarians or vegans, and the hippies are the ones to invent and celebrate Earth Day for the first time. To conclude both the hippies, and Beatniks were a result of the political sphere and decisions of America, and are a reaction against war, capitalism, and climate destruction.

Allen Ginsberg, at least for me, is the main figure of the beat generation, and his poetry is universal, prophetic, and timeless. Discovering the poems of Allen Ginsberg for the first time felt like salvation, like I was redeemed, and the fact that he and I don’t share the same culture, nor language just shows the universality of his poems, the generation described in his poems is not only the American generation of the fifties, it is every generation living under a capitalist, consumerist, violent, and unjust regime, it is every generation living In a culture of conservatism, homophobia, and exclusiveness in general.

In my country, Morocco, more young people are turning to the beatnik culture without knowing it, at least most of them don’t know it yet. First reason I see is the influence of the Beat Generation on American pop culture, music and film mainly, for example the movie Into The Wild is widely appreciated among youngsters, actually every year hundreds if not thousands of Moroccans hitchhike through the woods and mountains of Morocco, or go the Essaouira Festival, which is an a Gnaoua festival where you can notice the crazy long hair, and afro haircuts, hippie way of dressing, in addition to the drug use during the festival, two examples of the effect of the beat generation in Morocco is Anass Yakine, a young Moroccan who dropped out of university to spend two years walking around the country and who is now quite a popular figure in Morocco, second example is Djebli Club, an ecological commune located in Mokrisset, near ouazzane City, which has became last year a popular destination for people with alternative or beatnik minds. Second reason for turning to beatnik values is to escape injustice, violence, and intolerance committed both by the state, and the traditional Moroccan society.

Showing the influence of the Beat generation on American society is best done from a literary perspective. Allen Ginsberg, Jack Kerouac, Tennessee Williams, William Burroughs, William Carlos William, Jimi Hendrix and a lot of the modern and postmodern literary and artistic figures of America used to frequently visit Tangier, in fact Paul Bowles lived his last fifty years in Morocco, and he had a huge impact on a generation of writers and musicians, mainly on a distinguished Moroccan author Mohamed Choukri.

Mohamed Choukri in his first book “For Bread Alone”, which he wrote in jail and later on collaborated with Bowles to translate into English, tells us the story of his family who was driven by famine from Rif to Tangier when he was still a kid, to find himself later on homeless, a kid to face a big crowded city such as tangier. For Bread Alone depicts the underground or the rough aspect of the Moroccan society, it brings in controversial and sensitive topics that were for ages hidden under the rug, such as prostitution, homelessness, homosexuality, and famine, it also deals with the political context of the 40s and 50s. For Bread Alone was described by Tennessee Williams as, “A true story of human desperation, shattering in its impact”, in fact the two authors were close friends, and there is a collection of there correspondences available.

As Howl, when For Bread Alone was published in 1972 it was hugely attacked, specially after it was published in classical Arabic in 1982. You can compare Mohamed Choukri’s masterpiece to Jack Kerouac’s On The Road in terms of tone, both of them were written and expressed in slang and underground culture, both depict the immediacy of experience which carries with it moving emotions.

In the near future I will get into details and analysis of beat generation poetry and literature, and also some of the Moroccan postmodern writers as a sequel to this introductory article.




Sunday, 18 September 2016

September 18, 2016 1

A debate of two lost souls. The Sunset Limited.


 

 
     I don’t believe in God. Can you understand that? Look around you man. Cant you see? The clamor and din of those in torment has to be the sound most pleasing to his ear. And I loathe these discussions. The argument of the village atheist whose single passion is to revile endlessly that which he denies the existence of in the first place. Your fellowship is a fellowship of pain and nothing more. And if that pain were actually collective instead of simply reiterative then the sheer weight of it would drag the world from the walls of the universe and send it crashing and burning through whatever night it might yet be capable of engendering until it was not even ash. And justice? Brotherhood? Eternal life? Good god, man. Show me a religion that prepares one for death. For nothingness. There’s a church I might enter. Yours prepares one only for more life. For dreams and illusions and lies. If you could banish the fear of death from men’s hearts they wouldnt live a day. Who would want this nightmare if not for fear of the next? The shadow of the axe hangs over every joy. Every road ends in death. Or worse. Every friendship. Every love. Torment, betrayal, loss, suffering, pain, age, indignity, and hideous lingering illness. All with a single conclusion. For you and for every one and everything that you have chosen to care for. There’s the true brotherhood. The true fellowship. And everyone is a member for life. You tell me that my brother is my salvation? My salvation? Well then damn him. Damn him in every shape and form and guise. Do I see myself in him? Yes. I do. And what I see sickens me. Do you understand me? Can you understand me?" -----White.

Today’s material is a play, a debate, a serious poignant soulful conversation between two men. This debate confronts you with the most delicate and grim topics, death, family, suffering, and meaning, this play is perfectly written, full of emotions, as well as an intellectual and spiritual journey for its readers. The setting is nothing but a room in a small tenement in a ghetto in Manhattan, New York, it is animated by only two nameless characters whom the playwright chose to call by their racial roots, Black and White. The play explores the clashes between two different cultures, races, classes, ideologies and beliefs in a very moving debate.
There is not a precise or complicated plot in the play, except for the pretext, Black was on his way work, White was on his way to off himself, until Black intruded in his suicide, brought him back to him place where they debate about existence, and nonexistence, where Black desperately wants to convince White not to attempt killing himself again.
The first character is an ex-convict, a man of religion, he was convicted after killing several people, yet he claims it wasn’t the worst thing he has ever done, he is black, uneducated but smart, an old man seeking redemption,  while the second character is a middle class white man, a man who is cultivated, loves art, literature, and music, at least he used to, he is a nihilist, suicidal, and pessimist, a soulless individual yearning for nonexistence
The two men embody a class of cultures, represent two separate perspectives on religion, suicide, suffering, and meaning. Basically the difference in terms of education is a milestone in the debate, first you have the white man who is great with words, he has read thousands of books in his lifetime, while the black man speaks slang southern English, the bible is the only book he believes should be read, and as the debate gets more intense both characters face the question of how much our misery is caused by our education, would we be happier not being able to see the world as it is? in other words, White can’t undo his perspective, while the Black doesn’t want to see life as it is in order to be happy, and sane, for both of them, there was this point of questioning weather they can start anew, in fact Black while being hospitalized in the jailhouse, he was a murderer, a criminal, then he was reborn after he felt God’s presence, but for White, the concept of God is something we create to start anew, to avoid guilt, he can’t seek redemption in a world doomed to suffer.
Their debate also covers the quest for meaning, Black finds meaning in solidarity, in brotherhood, and in God, but those things never gave White meaning, and the things he valued were frail and fragile, lost their charm in a sense, he used to find meaning in, as he calls it, the foundations of civilization,  music, art and culture. Black and White’s perspectives are influenced by class, not generalizing, but poorer countries are the most religious, so is the case for Black.
The debate of the play is the contrast between two individuals who have and lack what pins them to existence, what gives them meaning, but it extends as most philosophical fiction or drama to show how we relate to the things that give us meaning, what keeps us alive, and up how much of our daily lives we spend on denying the cruelty of existence, or on rejecting the lack of a prior meaning to our existence. To accentuate, for example the difference between a political activist, specially in current monarchies or for example in Saudi Arabia, see repression and fight it, while the remaining citizens are not stupid or don’t have an opinion as much as they are terrorized to see the repression that befalls them and acknowledge it as it is, because in doing so they will feel like a failure, hence  our relationship with existence, we don’t want to complicate life, we don’t want to think about things on a grand scale, deep down we all know that we are ill-fated to live in a meaninglessness.
Furthermore, responsibility and lack of duty are very important in religions to keep people alive. Religions provide individuals with a sense of belonging to a community, thus a sense of responsibility for their kins that give them sort of a meaning I their life, but without religions, a lot of atheists  consider that nature in general is our home, collective home, and we have to be responsible of preserving it all of us, the thing that gives them purpose, but for WHITE building communities is a desperate move towards fulfillment, because they are as meaningless and painful as existence, and it if for this reasons he desires death, death has no communities. White doesn’t feel obliged to be responsible for other people.
This book is a must read for any person, it gives a insightful perspective of how people relate to what gives them meaning, either you were nihilist or essentialist, religious or atheist you will find your way to relate to it.

Friday, 16 September 2016

September 16, 2016 0

Banned Books, Two Boys Kissing, by David Levithan.





There are boys lying awake, hating themselves. There are boys screwing for the right reasons and boys screwing for the wrong ones. There are boys enraptured by love that they can’t get their hearts to slow down enough to get some rest, and other boys so damaged by love they can’t stop picking at their pain. There are boys who clutch secrets at night in the same way they clutch denial in the day. There are boys who do not think of themselves at all when they dream. There are boys who will be woken in the night. There are boys who fall asleep with phones to their ears.

I just finished reading Two Boys Kissing few minutes ago, then I went for a cigarette as my mind is sorting out the emotions in my head, I feel angry and satisfyingly proud of the achievements of our community, although on a grand universal scale the war for freedom is still fiercely being fought, in the twenty first century people are still being decapitated or jailed for being gay. I haven’t posted anything on the blog for a while because I had too much on mind and couldn’t focus on anything else, my family just found out that I am gay, they are in denial about it, they’re acting very weird, like they don’t want to lose me for something so sinful and disgusting, so they are holding on, avoiding, moping, they are trying to get closer to me, they ask me about my friends specially my male friends and how I got to know them and stuff, indirectly picking out the-might-be sex friend or boyfriend. I thought of escaping to the one thing I know best which is reading, I thought of The Destiny of Me, by Larry Kramer to make me feel better, a sense of consoling solidarity, to remind myself of who I am, to weep as the main character loses himself in his painful childhood memories, but that play led me to think of a book closer in theme, and closer to my experience and heart, Two Boys Kissing, by David Levithan.


Two Boys Kissing tells, simultaneously, the story of eight characters as they come to terms with their sexualities and gender, as they define themselves, as they are defined and challenged by others, eight characters that are although very separate physically, still they connect, in fact essential to each others in ways they don’t yet recognize. The two main characters are the one performing a kiss, a kiss that will set up the Guinness record of the longest kiss, in fact the kiss did happen outside the story of David Levithan in 2013, in the book it is performed by Craig and Harry, former boyfriends, but yet they did it together to show the world that love is equal, that two boys kissing is okay, bu they did it after Tariq, another character in the book, got beaten up in the street by some homophobic group of guys, in fact they did know him only after this incident.


The books takes us into the the lives of five other character, Cooper, Avery, Ryan, Peter and Neil. Cooper is very hard on himself, he is always behind the screen of his laptop, taking refuge in sex gay apps talking to strangers but never meeting any of them, because it is so hard for him to accept that his sexuality is not only virtual, that it extends to his real life, but he had to confront that when his parents find out that he is gay from his online conversations, which came as shock to them specially in the way they found out, Cooper finds himself aimlessly in the street with his beat down self. Avery has pink hair, and Ryan has blue hair, they meet in a gay prom, they danced and exchanged numbers in hope to get catch up; Avery is a boy born in the body of a girl, and he is  undergoing a transition to his real skin, so we get a peak at how it feel to grow up in a different skin, how it is hard to be born in the wrong body, and most of all how hard to find love when you had to explain to people all of this, but Ryan is different, Ryan understands, their relation is so sweet and cute, it makes you want to fall in love. Then there is Peter and Neil, in fact Neil is the character that made me want to read this book all over again, I weirdly relate to him now because I am going through the same thing with my family, his Korean background and my own north African background are both alienated from the other characters, his family and my family are both in denial and avoiding the unpleasant fact of our sexualities, Neil and I both feel lost between acceptance and rejection.


The perspective of the story is the most interesting in the book regarding the style of writing,  the story is told from the view a Greek Chorus of gays who died of AIDS, they are the ones who takes us around and tells us about the characters, they also tell us about the change from their time up to now. They are very important in the book, they had to be present to witness a memorable and challenging event such as two boys setting the world record of the longest kiss, they add the item of nostalgia and wisdom to the book, sometimes you feel like they are directly talk to you which makes it more engaging and emotional. Walt Whitman poetry in the book signifies the change between the two eras, in the old times where they used to read his poetry in their closets, and in nowadays where it is celebrated and read in public.


The eight characters all go through a situation so violent and intense, some of them have a breakdown in their family kitchen asking for recognition , for approval from their parents like Neil, while Cooper got punched by his dad, was called a whole, was denied oblivion. Avery had to deal with people’s stares when he went for girls’  bathroom, and as we learned it is a day-to-day struggle,  Ryan got humiliated by some homophobic peers, almost got beaten up he and Avery.  Tariq was hospitalized after a very violent homophobic attack. Craig and Harry during the kiss endure physical pain, and the outrage of homophobic protesters, and Craig had to deal alone with his parents not supporting him, not coming back to witness and celebrate his accomplishment, in addition to all the memories of his relationship with Harry coming back all at once, like an unfinished business.


Nonetheless, the book also shows the positive side, the solidarity of family, specially moms and the cause the kiss is defending. Family is a central theme in the book, the eight characters come from very different backgrounds, some families like Harry’s are there to support their son with all they could, some of them can’t really stomach it, others slowly start to come to terms with it, and finally  some freak out that their outrage will result them losing their son. The book explore how far can go to harm you and make you feel bad about yourself, but at the same there will be those who lift us up, make us feel better, take our hands the whole way through.


Two Boys Kissing has been challenged since it came out, conservative claim that it has sexual explicit language, and others conceal their homophobia behind the cover, they say it is inappropriate for kids to see two boys kissing in a bookstore, or in their school libraries. Actually, it is considered one the ten most challenged books of the year according to Office Of Intellectual Freedom, what is more confusing is that most of these books mentioned deal with LGBTQ+ issues, so the question is not about suitability of these books for the young readers as much as it is purely homophobia. Some parents claim that the book doesn’t appeal to a wide audience, and it is provokingly against school libraries policies, but at the same school libraries you find straight couples kissing, which only proves the point.


David Levithan wrote the book to show the progress the LGBT community is undergoing, yet expose the homophobia that backfires whenever it gets the chance, and his point is accurate considering the attack on the book.

Tuesday, 30 August 2016

August 30, 2016 0

The Unbearable Lightness Of Being, Milan Kundera



I came to read this book as a coincidence.


The Unbearable Lightness Of Being is a novel about the ambivalences of life, the dual nature of things, the randomness of life, and kitsch of politics, religion, and people’s choices. The book starts by Nietzsche’s idea of the eternal return, Kundera suggests that we only live once, therefore we are ignorant of the value or drastic consequences of our choices simply because we have not lived another life, we don’t have other repeated experiences to compare our choices with, that we have no way of knowing what is meaningful or not since we only have to make one choice, walk one path, and thus reducing the possible turns our life might take either for good or bad. Life is a chess game, once you start playing, there is no turning back.

    Any schoolboy can do experiments in the physics laboratory or test various scientific hypotheses. But man, because he has only one life to live, cannot conduct experiments to test whether to follow his passion or not.
we cannot know what to want, because living only one life, we can neither compare it with our previous lives, nor perfect it in our lives to come

Kundera, unlike Albert Camus, perceives the meaninglessness of the universe as unbearable. Lightness rings the bells of positivity, but in terms of existence it is painful. Kundera in different passages keeps making comparisons between the human and the nonhuman experiences , how we are tormented by our consciousness. The novel is full of dualities, soul and body, privacy and publicity, love and sex, lightness and heaviness.

The Unbearable lightness of being is a novel, so we have the talk about the literary aspect of it. Kundera’s novel reminds me a lot of 1984 by George Orwell, it is set up in a world full of crisis, the 80s in a communist Czech invaded by the Soviets, in a world where there is no room for freedom of speech, nor for privacy under strict surveillance system. But Kundera chose four worn down characters, four of them seeking acceptance, lightness, adventure, and sex.  Kundera is giving us a grotesque peek in the era through dreamy characters, heavy characters, and light characters.

These four characters represent the pillars of society, Tomas the surgeon, Tereza the photo journalist, Sabina the artist, and Franz the intellectual, but they’re disappointed and distrustful when it comes to politics, love, and sexuality. All of them are trying to escape a world into a lighter or heavier one, for Tereza she is yearning for a world where she doesn’t feel objectified, where she doesn’t feel like a pile of meat, a world free of her mother and infidelities, but infidelities and betrayal are at the core of the artistic and sexual life of Sabina, who betrayed her destiny and her history that is loaded with restrictions, and ideals, her betrayals make her life light. For Tomas life is a random collection of fortuities, and coincidences, for him love and sex are two separate  things one for pleasure and the other to discover, and to reveal the “I” of his partners, but for Franz sex is a sacred thing, he believes only by being public can one live in truth, he is so romantic about demonstrations and parades, they represent for him what is real.

These four characters come to know each other by random circumstances, they lose contact in random circumstances, and they die in random circumstances, so random and human they are.

The Unbearable Lightness Of Being is more of a philosophical novel, that a literary novel. One of the interesting things I got from the novel is the notion of kitsch. Kitsch is the absolute denial of shit, in both the literal and figurative senses of the word, it excludes everything from its purview which is essentially unacceptable in human existence. Kundera playfully expressed his opinions about politics, and social movements using this notion of Kitsch. Totalitarian kitsch that denies people their individualism, their artistic creativity, their sexual orientations, and their equal rights.

Tomas is disappointed both at the soviet union kitsch, and the editor and the comrades kitsch. Both of them wanted to misuse his words, both of them have death lurking behind, both of them wanted him to sign things he didn’t right.

For Sabina, her life was full of kitsch, first communism kitsch, and later on in her artistic life. A lot of artists dealt with censorship in that era, a lot of them had been called degenerate, they were harshly attacked.








By kitsch, Kundera claims that everything is just a dream, a fantasy, and only true theoretically. His characters are apolitical, not in the sense that they’re ignorant, but consciously apolitical.

The things that give our lives meaning have ridiculous roots.  For Tomas and Tereza, their love is what makes their lives meaningful, but looking back at how they came to love each others we find that it was just a coincidence, Beethoven, room number six, the dog waking up at six. They could have fallen in love with a million other possible people. Even Sabina came to be an artist in a ridiculous way.



 

Friday, 26 August 2016

August 26, 2016 0

Suicide Watch, Kelley York





Reading this book is near to the experience of undergoing mental rehabilitation, it gets you through the dark places gracefully, and ends up in a hopeful tone, but not a fairy tale tone. Reading this two years ago put an end of my masochistic attachment to suicidal fictional characters, afterwards I started going out more, so I can’t be more grateful for Kelley York for this thrilling and therapeutic piece of work. She actually put my fascination into words in her description of Suicide Watch, she said “This book isn’t meant to preach or to school, but simply to follow the journey of those who could be saved”.


Suicide Watch’s protagonist is Vincent, he has been a foster kid for as long as he can remember, always moving from a foster family to another when they get bored of him, until he found Maggie who Vincent kind of filled the void she felt after the dead of her son, Maggie and Vincent were so similar in any aspect, she was the reason he was behaving and functioning in life, but everything changes for Vincent when Maggie is dead, actually it’s the first image we confront in the book. Maggie was the reason Vincent didn’t take his own life, and vice versa.


Another grotesque image in the begging of the book is the conversation between Vinny and Jessica, a girl whom he saw jumping from a bridge to die, she told him that no one will miss her. Jessica was so peaceful about death, she was happy or at least not as terrified to die, she was nothing, meant nothing to anyone. Jessica and the death of Maggie led Vincent to think of insignificant he was, it made him more conscious of his existence, and at last made him realize that he was holding on for someone to live, he depended his own life on one person and that person is dead.


Vincent’s hobby, maybe only hobby other than jogging, is going to an animals shelter. This is actually where Kelley York beautifully put the sophistication needed to make the reader understand the hidden thoughts the characters don’t utter. For example, this is how Vincent explains why he is obsessed about these animals:



It’s been kind of therapeutic, actually. Seeing the animals. Sitting in silence with something as lonely as I am and knowing they understand on this base, instinctive level that no one else does”



I seek out the quietest, saddest-looking dog I can find. One that probably won’t be here when I come back, because no one wanting it is what got it to the shelter in the first place, and no one wanting it is what gets it brought into the back room and killed”



Vincent relates to the old weary dogs not only because they’re lonely and unwanted, but because they remind him of his experience as a foster kid, always on the move from one family to another, never settling down or developing trust with anyone. Going through such experience took away his childhood, his rights as a kid to have a stable atmosphere where he can improve his social skills.


Yet, the interesting part is where Vincent decides to join a suicide chat-room, where he will meet Casper and Adam. Suicide chatrooms are very accessible by the way, this is why Kelley York chose to address the hazards of such toxic platforms on adolescents. Chatrooms not only make you more depressed, but they will motivate you more to take your own life, it becomes more a challenge for you to take your own life to prove something within that virtual community, rather than help you confront your problems bravely.


Casper is a very mature and interesting character, I found her surprisingly mature and deep character in the book. She has cancer, and chose to take control over her life rather than wait for death. After she got diagnosed, she pushed a lot of her close friends and even boyfriend away, she didn’t want to hurt them in a way, but she’ll end up building a strong friendship with Vincent and Adam. She has a message to both of them, she told them that as long as they’re alive, they can be saved, they can be fixed because they’re just broken.


Adam is also an interesting character, very invisible, and shy. After the death of his father, his mom started to treat him as if he was invisible, he himself started to believe he was. The cutest thing about Adam is that he and Vincent texted more of The Beatles’s lyrics than actually talking.


I won’t spoil any other aspects of the characters of Adam, Vincent, and Casper, I believe these three should be discovered.


I think this quote sumps up the message of the whole book, and it shows how therapeutic it is.


Keep fighting. You have the rest of your lives to fix what’s broken, and the “rest of your life” is only as short as you make it”